The following is an extract from the Wikipedia article on Jared Taylor
Views
Taylor believes that white people have their own racial interests, and that it is intellectually valid for them to protect these interests; he sees it as anomalous that whites have allowed people of other ethnicities to organize themselves politically while not doing so themselves.[13] His journal American Renaissance was founded to provide such a voice for white interests, as well as to convince whites that this enterprise is a legitimate one.[14] Taylor's beliefs are based on his view that human beings are essentially tribal by nature, and that people are instinctively loyal to those of their own race. As a result of this, he believes that societies comprising many ethnic groups cannot be as successful as those that are racially homogeneous.[7]
Taylor has summarized the basis for his views in the following terms:
Race is an important aspect of individual and group identity. Of all the fault lines that divide society—language, religion, class, ideology—it is the most prominent and divisive. Race and racial conflict are at the heart of the most serious challenges the Western World faces in the 21st century... Attempts to gloss over the significance of race or even to deny its reality only make problems worse.[15]
He has questioned the capacity of blacks to live successfully in a civilized society. In an article on the chaos in New Orleans after Hurricane Katrina, Taylor wrote "when blacks are left entirely to their own devices, Western Civilization—any kind of civilization—disappears. And in a crisis, civilization disappears overnight."[16] Taylor believes in the direct link between race and intelligence, where blacks are generally less intelligent than whites, and whites are generally less intelligent than East Asians, as expressed in The Bell Curve. Taylor has said in an interview:
I think Asians are objectively superior to Whites by just about any measure that you can come up with in terms of what are the ingredients for a successful society. This doesn't mean that I want America to become Asian. I think every people has a right to be itself, and this becomes clear whether we're talking about Irian Jaya or Tibet, for that matter.[17]
Taylor has made remarks on the growing number of non-whites in Europe, America and Australia.
Taylor has also given support to Hans-Hermann Hoppe's attempts to persuade libertarians to oppose immigration; he generally approves of Hoppe's work, although he sees the pursuit of a society with no government at all to be "the sort of experiment one might prefer to watch in a foreign country before attempting it oneself".[18]
In a speech delivered on May 28, 2005, to the British self-determination group, Sovereignty, Taylor said of his personal feelings to interracial marriages, "I want my grandchildren to look like my grandparents. I don't want them to look like Anwar Sadat or Fu Manchu or Whoopi Goldberg."[19]
Taylor is one of the only American white nationalists to oppose antisemitism.[citation needed] In his 1983 book Shadows of the Rising Sun, he denounced imperial Japanese links to Nazi Germany. At the first American Renessiance conference, held in Atlanta in 1994, rabbi Mayer Schiller was the dinner speaker. In 1997, he removed Holocaust deniers and neo-Nazis from the groups' e-mail list.[20]
Reception
Taylor's views have been described as racist by some academics, political commentators, journalists, and various other organizations.[21][22][23] Taylor himself refutes any accusation of racism; he claims that his views are reasonable and moderate, and that they were considered normal by most key figures in American history.[7]
The Southern Poverty Law Center describes Taylor as "a courtly presenter of ideas that most would describe as crudely white supremacist — a kind of modern-day version of the refined but racist colonialist of old."[24] A 2005 feature in the Pittsburg Post Gazette described Taylor as "a racist in the guise of expert"[25]
Mark Potok and Heidi Beirich, writers in the Intelligence Report (a publication of the Southern Poverty Law Center), has written that "Jared Taylor is the cultivated, cosmopolitan face of white supremacy. He is the guy who is providing the intellectual heft, in effect, to modern-day Klansmen." They have also stated that "American Renaissance has become increasingly important over the years, bringing a measure of intellectualism and seriousness to the typically thug-dominated world of white supremacy".[20]
Taylor's views have drawn accusations of racism from various academics, political commentators, journalists, and activist organizations.[26][27][28]
Conservative author and National Review contributor John Derbyshire, while not condoning all of Taylor's work, has said that Taylor is a "polite and good-natured man," but that he is a "dissident" whose opinions "violate tribal taboos."[29]
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